The Schlangekraft Recension [Simon Necronomicon] begins with a series of “lessons” concerning the sevenfold Gate-system. The Mardukite interpretation of the same are referred to as the Book of Star Gates or the Babili Text, drawn from the very heart of Babylon. The attributes, designations and invocation prayers dedicated to the “younger generation” of Anunnaki that appear in the Babylonian system are quite clear. They are also quite verifiable…

[This mardukite necrogate blog post is officially extracted from Liber-R, Necronomicon Revelations by Joshua Free, also available in the Mardukite Core Year-2 anthology, Gates of the Necronomicon.]

Suitable independently researched substitutions to the Simonian invocations were found by the Mardukite Chamberlains (for our own personal experimentation) from the Kuyunjik Tablet Collections preserved in the British Museum, as fully described in the companion volume, Gates of the Necronomicon (or Sumerian Religion). This series of tablets, called NIS KATI, is more “famously” known in scholarly circles as the Prayers of the Lifting of the Hand (or alternately, “Raising of the Hand”). Further “devotional” creations by the Mardukites were also composed for The Book of Marduk by Nabu.

Banishings and Exorcisms reminiscent of those found on the MAQLU (or MAKLU) tablets are easily enough identified. Simon’s version explains the chapter as a “Book of the Burning of Evil Spirits,” and many of the incantations are identical to those found in not only the MAQLU (“Burning”) but other similar tablet-series of Akkadian and Assyrian origins, such as the SURPU (“Consuming”) series, or the UTUKKU LIMNUTI (“Evil Spirits”), as depicted in the Mardukite Book of Burnt Offerings.

A diligent Seeker or Adept can find the correlations between the two works – between the Simon work and the Mardukite Necronomicon Anunnaki Bible – for example, the Schlangekraft Recension (Simon edition) offers “A Most Excellent Charm Against the Hordes of Demons that Assail in the Night,” to be used while censoring the
sacred circle with incense, or sprinkling blessed waters, while using the following incantation:

ISA YA! ISA YA! RI EGA! EI EGA!
BI ESHA BI ESHA! XIYILQA! XIYLQA!
DUPPIRA ATLAKA ISA YA U RI EGA
LIMNUTTIKUNU KIMA QUTRI LITILLI SHAMI YE
INA ZUMRI YA ISA YA
INA ZUMRI YA RI EGA
INA ZUMRI YA BI ESHA
INA ZUMRI YA XIYILQA
INA ZUMRI YA DUPPIRA
INA ZUMRI YA ATLAKA
INA ZUMRI YA LA TATARA
INA ZUMRI YA LA TETIXXI YE
INA ZUMRI YA LA TAQARRUBA
INA ZUMRI YA LA TASANIQA
NI YISH SHAMMASH KABTU LU TAMATUNU
NI YISH ENKI BEL GIMRI LU TAMATUNU
NI YISH MARDUK MASHMASH ILANI LU TAMATUNU
NI YISH GISHBAR QAMIKUNU LU TAMATUNU
INA ZUMRI YA LU YU TAPPATTASAMA!

Compare this to Tablet V of the MAQLU, verifiable from museum owned cuneiform sources, as it appears in the
Mardukite Necronomicon Anunnaki Bible:

i-sa-a i-sa-a ri-e-qa ri-e-qa
bi-e-šá bi-e-šá hi-il-qa hi-il-qa
dup-pi-ra at-la-ka i-sa-a u ri-e-qa
limuttu-ku-nu ki-ma qut-ri li-tel-li šamêe
[170] ina zumri-ia i-sa-a
ina zumri-ia ri-e-qa
ina zumri-ia bi-e-šá
ina zumri-ia hi-il-qa
ina zumri-ia dup-pi-ra
[175] ina zumri-ia at-la-ka
ina zumri-ia la tatârâ
ina zumri-ia la tetehêe
ina zumri-ia la taqarubâ
ina zumri-ia la tasaniqâqa
[180] ni-iš SAMAS kabti lu ta-ma-tu-nu
ni-iš E-A BEL naqbi lu ta-ma-tu-nu
ni-iš Asariludu maš-maš ilimeš lu ta-ma-tu-nu
ni-iš GIRRA qa-mi-ku-nu lu ta-ma-tu-nu
ina zumri-ia lu-u tap-par-ra-sa-ma