schlangekraft recension

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Necronomicon Anunnaki Tradition – The Maqlu Tablets versus The Simon Maklu Text

Posted by nexg3n on November 26, 2014
Posted in: 2009 (Year 1), 2010 (Year 2), 2011 (Year 3), books, excerpt, gates of the necronomicon, maqlu magic liber m, mardukite, mesoptamian magic, necronomicon anunnaki bible, necronomicon liber-n, necronomicon revelations liber r, necronomicon workbook, nine gates of the kingdom of shadows liber-9, sumerian religion liber 50, youtube. Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , . Leave a comment

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The Schlangekraft Recension [Simon Necronomicon] begins with a series of “lessons” concerning the sevenfold Gate-system. The Mardukite interpretation of the same are referred to as the Book of Star Gates or the Babili Text, drawn from the very heart of Babylon. The attributes, designations and invocation prayers dedicated to the “younger generation” of Anunnaki that appear in the Babylonian system are quite clear. They are also quite verifiable…

[This mardukite necrogate blog post is officially extracted from Liber-R, Necronomicon Revelations by Joshua Free, also available in the Mardukite Core Year-2 anthology, Gates of the Necronomicon.]

Gates3rdEdfrontcropMINI Suitable independently researched substitutions to the Simonian invocations were found by the Mardukite Chamberlains (for our own personal experimentation) from the Kuyunjik Tablet Collections preserved in the British Museum, as fully described in the companion volume, Gates of the Necronomicon (or Sumerian Religion). This series of tablets, called NIS KATI, is more “famously” known in scholarly circles as the Prayers of the Lifting of the Hand (or alternately, “Raising of the Hand”). Further “devotional” creations by the Mardukites were also composed for The Book of Marduk by Nabu.

Banishings and Exorcisms reminiscent of those found on the MAQLU (or MAKLU) tablets are easily enough identified. Simon’s version explains the chapter as a “Book of the Burning of Evil Spirits,” and many of the incantations are identical to those found in not only the MAQLU (“Burning”) but other similar tablet-series of Akkadian and Assyrian origins, such as the SURPU (“Consuming”) series, or the UTUKKU LIMNUTI (“Evil Spirits”), as depicted in the Mardukite Book of Burnt Offerings.

SIXTH EDITION

SIXTH EDITION

A diligent Seeker or Adept can find the correlations between the two works – between the Simon work and the Mardukite Necronomicon Anunnaki Bible – for example, the Schlangekraft Recension (Simon edition) offers “A Most Excellent Charm Against the Hordes of Demons that Assail in the Night,” to be used while censoring the
sacred circle with incense, or sprinkling blessed waters, while using the following incantation:

ISA YA! ISA YA! RI EGA! EI EGA!
BI ESHA BI ESHA! XIYILQA! XIYLQA!
DUPPIRA ATLAKA ISA YA U RI EGA
LIMNUTTIKUNU KIMA QUTRI LITILLI SHAMI YE
INA ZUMRI YA ISA YA
INA ZUMRI YA RI EGA
INA ZUMRI YA BI ESHA
INA ZUMRI YA XIYILQA
INA ZUMRI YA DUPPIRA
INA ZUMRI YA ATLAKA
INA ZUMRI YA LA TATARA
INA ZUMRI YA LA TETIXXI YE
INA ZUMRI YA LA TAQARRUBA
INA ZUMRI YA LA TASANIQA
NI YISH SHAMMASH KABTU LU TAMATUNU
NI YISH ENKI BEL GIMRI LU TAMATUNU
NI YISH MARDUK MASHMASH ILANI LU TAMATUNU
NI YISH GISHBAR QAMIKUNU LU TAMATUNU
INA ZUMRI YA LU YU TAPPATTASAMA!

maqluthumb Compare this to Tablet V of the MAQLU, verifiable from museum owned cuneiform sources, as it appears in the
Mardukite Necronomicon Anunnaki Bible:

i-sa-a i-sa-a ri-e-qa ri-e-qa
bi-e-šá bi-e-šá hi-il-qa hi-il-qa
dup-pi-ra at-la-ka i-sa-a u ri-e-qa
limuttu-ku-nu ki-ma qut-ri li-tel-li šamêe
[170] ina zumri-ia i-sa-a
ina zumri-ia ri-e-qa
ina zumri-ia bi-e-šá
ina zumri-ia hi-il-qa
ina zumri-ia dup-pi-ra
[175] ina zumri-ia at-la-ka
ina zumri-ia la tatârâ
ina zumri-ia la tetehêe
ina zumri-ia la taqarubâ
ina zumri-ia la tasaniqâqa
[180] ni-iš SAMAS kabti lu ta-ma-tu-nu
ni-iš E-A BEL naqbi lu ta-ma-tu-nu
ni-iš Asariludu maš-maš ilimeš lu ta-ma-tu-nu
ni-iš GIRRA qa-mi-ku-nu lu ta-ma-tu-nu
ina zumri-ia lu-u tap-par-ra-sa-ma

Fuck you! Here’s the Necronomicon! — How To Judge a Book By Its Title and Be an Ass at the Same Time!

Posted by nexg3n on June 30, 2014
Posted in: 2009 (Year 1), 2010 (Year 2), 2011 (Year 3), excerpt, gatekeepers grimoire liber-g, gates of the necronomicon, liturgy & lore liber-l, mardukite, necronomicon anunnaki bible, necronomicon liber-n, necronomicon revelations liber r, news, nine gates of the kingdom of shadows liber-9, Uncategorized. Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , . Leave a comment

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THE NECRONOMICON: SIMON vs. MARDUKITE — Whether actually from some insane “Arab” from the eighth century A.D., or the result of attention to scholarly transliterations available of ancient Mesopotamian tablets simply coupled with ceremonial magic, traditions alluded to in Simon’s Necronomicon are neither an indigenous form of shamanism or a folk-magic of the masses…

1biblesixthfrontCROP As has been expressed in our cycle of work regarding it, the tablets are a part of the literary collection of the ancient “Mardukite Order of Nabu” that led the religion and government in Babylon – and Egypt under a different guise.

[This mardukite necrogate blog post is officially excerpted from Mardukite Liber R, currently available in the new second edition of Necronomicon Revelations by Joshua Free. Liber R may also be found in the mega-anthology Necronomicon Anunnaki Legacy (Silver Edition).]

One modern ceremonial occultist bridging the gap between Crowley’s era and the modern one, is Kenneth Grant. While some of Grant’s earlier works could only allude to connections between Crowley’s magick and specifically Lovecraftian interpretations of the Necronomicon, more recent installments of Grant’s work make citations from what he calls: the Schlangekraft recension – the Simonian Necronomicon.

NecroRev2ndEd2014frontcrop The manner in which the tome is related to in Grant’s volume from the Typhonian Tradition of the Ordo Templi Orientis, titled Outer Gateways, concerning communications made by ceremonial magicians of magical lodges with the “Old Ones” or “Deep Ones” shows that he evidently took this seriously. That Kenneth Grant essentially inherited the O.T.O. organization and following of Aleister Crowley establishes that the Schlangekraft recension was far from the only means, or even remotely close to their own means of making contact with alien intelligences. But Grant knew of, acknowledged (no doubt made successful use of) and celebrated the work at length as a very real “portal to the Abyss.”

“Where the New Age is concerned, a lot of the occultism is ‘Judeo-Christian’ – the Keys of Solomon, for example; the Secret Books of Moses and all of that stuff. It was all based on a Jewish and Christian concept. With the coming of the New Age you did have a rise in neopaganism, but there was not a system of ‘ceremonial magick’ for a neo-pagan mentality; it [ceremonial magick] was, again, based on Jewish and Christian concepts, which were themselves borrowed from pagan origins, but the pagan origins were gone for the most part. In a sense the Simon Necronomicon filled a need for people with a true neopagan interest to become involved with the ‘higher magics’ so to speak.”
–Peter Levenda

Necronomicon: Anunnaki Legacy (Silver Edition)

Necronomicon: Anunnaki Legacy (Silver Edition)

Rather than a “Cthulhu mythos” drawn from the semantics used by H. P. Lovecraft to describe the dreams and visions he experienced and accounted for in his artistic creations, the Schlangekraft recension offers a preliminary means by which someone with no background in Mesopotamian cultures or ancient cuneiform tablets can quickly immerse themselves – thereby unlocking that personal subconscious portal into the “Other.” It is by no means complete and certainly not wholly accurate, but that is not to say it has not served its purpose in the greater scheme – in the system – just as the contributions of others, intricately interwoven, have.